- Translation of "o vosso deus" in English
- Deus, Patria e Familia (Portugal AAR, DH Full ) | Page 2 | Paradox Interactive Forums
- [Portuguese > English] 17th Century Portuguese
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Translation of "o vosso deus" in English
Fondation Calouste Gulbenkian-C. I, pp. Ilen Publications Accra, Ghana Index: The origins; location of the forts and castles; number of forts and castles; the tenants; unhappy incidents; gallant governors; problems of the forts and castles; no more forts and castles; cui bono; the surviving settlements.
XXIV, , pp. Many illustrations and maps of the forts. Chronological history of the forts. Index: The place of the fort system in history; the setting of times; organization and personnel; life in the forts; relations between fort and town; types of building; materials and structure; early draughtsmen; Elmina castle: the Portuguese and later Dutch headquarters; other headquarters: Cape Coast Castle, Christiansborg, Princestown; early forts: Axim, Mouri, Cormantin, Gambia, Butre, Shama; forts about Akwida, Commenda, Dixcove, Apam, Sekondi, Beraku; forts of the late eighteenth century: Anomabu, Beyin, Keta.
Centro Studi Archeologia Africana, , Milano. A collection of several plates of European castles in Africa. Estudos Coloniaes, , Lisbon. Liberty Press, , Accra, Ghana. Index: The Portuguese period, Dutch penetration and the expulsion of the Portuguese, English Swedish and Danish penetration, growth of the English trade, the Brandenburg Company, the 18th century, the 19th century. The history of the fortress of S. Lisbon, Athlone Press, , London, United Kingdom. Casa da Moeda, , Lisbon, Portugal.
Imprensa da Universidade, , Coimbra, Portugal. South Africa:. Struik Pty.
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An account of travellers stopping at the Cape, drawing on much previously unpublished material found in log books and diaries from the Archives of Cape Town and The Hague,etc. Envy my pedigree and of ones conform the Sir, with total reading and doctoration. Not is that I be illiterate. I spelt, years and middle, midly speller, memory and palmer. I had master, Master Lucas, in the Curralinho, he memorized grammar, the operations, rule-of-three, even geography and study patria. On leaves great of paper, with caprice I traced handsome maps.
Ah, not is for to speak: but, since of the start, me they thought sophisticated of side. And that I merited of to go to course latin, in Lesson Waterlily—that too they said.
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Time nostalgic! Going today, I appreciate a good book, despaced. On the farm The Lilittlelemon, of one mine friend Vito Soziano, so sign of this almanac thick, of logoglyphs and conundrums and other divided matters, all year come. To ratiocinate, exhort the others for the good way, to acounsel to just. Mine woman, that the Sir knows, vigils for me: much prayer. She is a blessable. Compadre mine Quelemem always says that I may to aquiet my fears on conscience, that being well-attended, terrible good-esprits me protect.
With like… As is of saint effect, I help with mine to want to accredit. But not even always can I.
Deus, Patria e Familia (Portugal AAR, DH Full ) | Page 2 | Paradox Interactive Forums
The Sir knew: I total the mine life I thought for me, lining, I am born different. I am and I same. I divert of total the world… I almost that nothing not I know. But I disconfide of many things. The Sir, conceding, I say: in order to think long, I am dog master— the Sir loose in mine front an idea ease and I research that by profundity of total the backwoods, amen! Look: the should of to have, was of so reunited-selves the wise, politicos, constitutions graded, closed the definitive the notion— to proclaim for one time, art assemblies, that not have devil notone, not exists, not possible.
Valor of law! Solo assuch, they gave tranquility good to the people. Because the government not cares?! Ah, I know that not is possible. Not me settled the Sir for philistine. But mine oldness yea principaled I erred of total account. And the rheumatism… There as whom says: in the primers. The that more I think, I testify and explain: all-the-world is mad. The Sir, I, we, the people all.
For this is that so lacks principally of religion: in order to desendodorize, to disdodoate. Pray is that heals of lunacy. In the general. This is that is the salvation-of-the-soul…Much religion your servant! I here, not I lose occasion of religion. I profit of all. I drink water of all rivers… One solo, for me is little, maybe not me arrives.
[Portuguese > English] 17th Century Portuguese
I pray christian, catholic, I burrow the certain; and I accept the prayers of compadre mine Quelemem, doctrine of he, of Kardec. But, when I can, I go in the Mindubim, where one Matias is believer, methodist: the people so accuse of sinner, reads high the bible, and why, singing hymns beautiful of his. Total me quiets, me suspends. Whatever small shade me refreshes. But is solo much provisory. I wanted to pray— the time total.
Many people not me approve, they think that law of Deus is privileges, invariable. And I! I Detest! The what I am? And in face of total I face, executed. Look: I have a black girl, Maria Leoncia, long from here not she lives, the prayers of her afame much virtue of power. Well to her I pay, every month— ordering of to pray for me one third, every saint day, and, on the Sundays, a rosary. Value, so values. Mine woman not sees mal in this. And I am, yea mandated word for an other, of the voyage-voyage, a Izina Calanga, in order to come here, I heard of that prayer too with grand mermermerits, I go to effect with she treatment equal.
I want handful of those, me defending in Deus, reunited of me in volta… Cuts of Christ! To live is much perilous… To want the good with too much force, of incertain way, can yea to be being so wanting the mal, per to initiate. These humans! All they pull the world for itself, for the to concert amended.
But capita one solo sees and understands the things of one his world. Amountain, the most supro, most serious was Mediero Vaz. That one man ancient… his Joaozy Ben-Ben, the most brave of all, no-one never can decipher how he by inside consisted. Joca Ramiro— grand man prince! So Candelario so demonized, by to think that was with illness mal.
Antonio Do— severe bandit. But by half, grand majority half that be. Andalecio, in the profound, a good man-of-good, being raving in his total justice. Ricardao, same, wanted was to be rich in peace: for this he warred.